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Astrology does not offer an explanation of the laws of the universe,
nor why the universe exists. What it does, to put it in simplest
terms, is to show that there is a correspondence between macrocosm
and microcosm. In short that there is a rhythm to the universe,
and that man's own life partakes of this rhythm.
The oldest evidence of astrological study and practice are found
within China. These developments predate those of Mesopotamia, dating
back thousands of years. The ancient Chinese were meticulous in
preserving their astrological records. Even today we may respect
their comprehension of the heavens. By 2001 BCE the astronomers
of China had determined the length of the year to be 365 days as
well as the cardinal points of direction. They also clearly mapped
the paths of the Sun and Moon well enough to predict eclipses.
Current records in Bharat, India, indicate a well-developed knowledge
of astrology dating back to far ancient times. Remnants of work
still exist from sometime around 3,500 BCE. Although most of the
original manuscripts were lost, certain Astrologers reproduced their
own versions of these earlier works. Some of these copies can be
found in libraries belonging to Maharajahs.
Apparently, Indian astrology was held in very good standing elsewhere
in the literate world of the time. In his book, Ancient Calendars
and Constellations, E. M. Plunkett writes, "The opinion of
the Greek writers at the beginning of the Christian era may be quoted
as showing the high estimation in which Indian astronomy was held.
In The Life of Appollonius of Tyana, the Greek philosopher and astrologer,
written by Philostratus about 210, the wisdom and learning of Appollonius
are set high above his contemporaries because he had studied astronomy
and astrology with the sages of India."
Astrology's ancient beginnings are also traced to Mesopotamia at
least as far back as 2001 BCE. These early records reveal a complex
cosmology in which the Sun, the Moon and the planets represented
gods who possessed the power to direct and intervene in the course
of physical events.
With the Astrology found in the history of Babylonia, we can begin
to recognize the basic forms of Astrology, as we know it today.
As Babylonian Astrology evolved, a relationship was recognized between
happenings in the heavens and events on earth.
The Egyptian Pyramids remain singularly impressive to this day among
all ancient astronomical buildings. They are aligned to the North
Pole and the cardinal points. They were set so accurately, that
a 1/12 degree deviation was discovered and accounted for by scientists
as Africa's participation in the 'continental drift', rather than
an error in Egyptian engineering. An interesting note: The angles
of the pyramids of Giza, one to another, are exactly the same as
the angles of the stars in the belt of Orion as known in ancient
astronomical records.
The pyramids served a dual purpose; burial place of the pharaohs,
and astrological calculators. There are sloping corridors leading
from the faces into the interior. These were used as sighting tubes,
allowing Egyptian astrologers to make naked-eye observations of
great accuracy from which astrological calculations were progressed.
Astrological history eventually found its way into Greek scrolls
where the Greeks zealously converted Chaldean Astrology to their
own traditions. Here, it became formal and complicated. The Greek
tradition is credited with developing a system of diagnosis; and
a method of calculating individual destinies based upon the moment
of birth. The Greeks also associated myths with the star groups.
The heavens became an array of sacred objects, monsters, animals
and heroes. They added human qualities to the heavens in constellation
figures which embodied arrogance, love, fear, strength, compassion,
vanity and tenderness. Alongside this mythological view, another
based on geometrical and mathematical relationships was seeded in
Greece. Science began when the Greeks applied mathematics to the
study of the heavens.
By about the third century BCE, Aristarchus calculated the distances
to the Sun and Moon. His calculation for the Moon proved correct,
but he was way off on the Sun. Still impressive, as he did this
measuring without the availability of Instruments.
Such tools were finally invented by Hipparchus. His instruments
were so accurate that by 150 BCE he determined the length of the
year to within six minutes. Three centuries later Ptolemy relied
almost entirely on Hipparchus' data as the basis of his world system.
Ptolemy constructed a model of the universe that could explain the
retrograde movements of the planets as well as the variations in
their speed and brightness. The Ptolemaic model of the universe
dominated Western thought for over 1400 years. The first textbook
of Astrology, The Tetrabiblos, was written by Ptolemy.
In 1543, it was Copernicus who put the sun at the center of the
universe. This was the same premise that had been held by Aristarchus
in the middle of the third century. Old ways die hard, and the Copernicus
system was not accepted for another 100 years. It was the work of
both Kepler and Newton that dealt the deathblow to the Ptolemaic
system. Kepler found that the planets actually move in ellipses,
not circles, and Newton explained why. Kepler believed only those
people who had never studied astrology could possibly deny it.
"Astrology interested us, for it tied man to the system. Instead
of an isolated beggar, the farthest star felt him, and he felt the
star. However rash and however falsified by pretenders and traders
in it, the hint was true and divine, the soul's avowal of its large
relations, and, that climate, century, remote natures, as well as
near, are part of its biography."
- R. W. Emerson, Regarding Naturalists
in his essay on Beauty.
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